b. When they bear before him, covered with a garment and with wealth The gift they have seized, The goat, all-formed, bleating, Goeth straight to the dear stronghold of Indra and Pusan.
c. This goat is led before the strong steed As share of Pusan, connected with the All-gods, When Tvastr impels him as an acceptable sacrifice Together with the steed for fair renown [1].
d. When men thrice lead round in due season The steed going to the gods as an acceptable offering Then first goeth Pusan's share, The goat announcing the sacrifice to the gods.
e. Hotr Adhvaryu, atoner, fire kindler, Holder of the stone, and skilled reciter, With this well-prepared sacrifice Well offered do ye fill the channels.
f. The cutters of the stake, the bearers of the stake, And they that fashion the top piece for the stake for the horse, And they that collect the cooking-pot for the steed [2], May their approval quicken us.
g. He hath come forth--efficacious hath been my prayer-- To the regions of the gods, straight backed; In him the sages, the seers, rejoice, For the prosperity of the gods a good friend have we made.
h. The bond of the strong one, the tie of the steed, The head stall, the rope of him, And the grass placed in his mouth, May all these of thine be with the gods.
i. Whatever of the horse's raw flesh [3] the fly eateth, Whatever on the chip or the axe hath stuck, Whatever is on the hands, the nails of the slayer, May all these of thine be with the gods.
k. The refuse that bloweth forth from the belly, The smell of raw flesh, Let the slayers see that in order Let them cook the fat to a turn. I Whatever flieth away from thy limb As it is cooked by the fire when thou art spitted, Let it fall not on earth, nor on the grass; Be that given to the eager gods.