labhante
brahma-nirvanam
rsayah ksina-kalmasah। chinna-dvaidha yatatmanah sarva-bhuta-hite ratah॥ 5.25 ॥ |
Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for the welfare of all living beings, and who are free from all sins achieve liberation in the God.
kama-krodha-vimuktanam
yatinam yata-cetasam। abhito brahma-nirvanam vartate viditatmanam॥ 5.26 ॥ |
Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the God in the very near future.
sparshan kritva bahir bahyams
chaksus chaivantare bhruvoh:। pranapanau samau kritva nasabhyantara-charinau॥ 5.27 ॥ yatendriya-mano-buddhir munir moksha-parayanah:। vigateccha-bhaya-krodho yah sada mukta eva sah:॥ 5.28 ॥ |
Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils, and thus controlling the mind, senses and intelligence, the transcendentalist aiming at liberation becomes free from desire, fear and anger. One who is always in this state is certainly liberated.
bhoktaram
yajna-tapasam
sarva-loka-maheshvaram। suhridam sarva-bhutanam jnatva mam shantim rcchati॥ 5.29 ॥ |
A human being in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the God of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.
Om Tat Sat
Iti Srimad Bhagavadgeetaasoopanishatsu Brahmavidyaayaam Yogashaastre Sri Krishnaarjunasamvaade Karmasanyaasayogo Naama Panchamo’dhyaayah:॥ 5 ॥ |
Thus in the Upanishads of the glorious Bhagavad Gita, the science of the Eternal, the scripture of Yoga, the dialogue between Sri Krishna and Arjuna ends the fifth discourse entitled.