In the sphere of religion, Brahmanism reigned supreme during the Gupta period. It had two branches - Vaishnavism and Saivism. Most of the Gupta kings were Vaishnavaites. They performed Aswamedha sacrifices. The worship of images and celebration of religious festivals with elaborate rituals made these two religions popular. Religious literature like the Puranas was composed during this period. The progress of Brahmanism led to the neglect of Buddhism and Jainism. Fahien refers to the decline of Buddhism in the Gangetic valley. But a few Buddhist scholars like Vasubandhu were patronized by Gupta kings. In western and southern India Jainism flourished. The great Jain Council was held at Valabhi during this period and the Jain Canon of the Swetambras was written.
Art and Culture
The Gupta period witnessed a tremendous progress in the field of art, science and literature and on account of this it has been called “a golden age”. A few scholars even call this period a period of renaissance. But it should be remembered that there was no dark period before the Gupta rule. Therefore the cultural progress witnessed during the Gupta period may be called the culmination of Indian intellectual activities.
Art and Architecture
Temple at Deogarh
In the history of Indian art and architecture, the Gupta period occupies an important place. Both the Nagara and Dravidian styles of art evolved during this period. But most of the architecture of this period had been lost due to foreign invasions like that of Huns. Yet, the remaining temples, sculptures and cave paintings provide an idea about the grandeur of the Gupta art.
The temple at Deogarh near Jhansi and the sculptures in the temple at Garhwas near Allahabad remain important specimen of the Gupta art. There was no influence of Gandhara style. But the beautiful statue of
standing Buddha at Mathura reveals a little Greek style. The Buddha statue unearthed at Saranath was unique piece of Gupta art. The Bhitari monolithic pillar of Skandagupta is also remarkable.