yac chapi sarva-bhutanam
bijam tad aham arjuna। na tad asti vina yat syan maya bhutam characharam॥ 10.39 ॥ |
Sri Krishna said: Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or nonmoving—that can exist without Me.
nanto ’sti mama divyanam
vibhutinam parantapa। esa tuddesatah prokto vibhuter vistaro maya॥ 10.40 ॥ |
Sri Krishna said: O Arjuna, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulence's.
yad yad vibhutimat sattvam
srimad urjitam eva va। tat tad evavagaccha tvam mama tejo-’msa-sambhavam॥ 10.41 ॥ |
Sri Krishna said: Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor.
atha va bahunaitena
kim jnatena tavarjuna। vistabhyaham idam krtsnam ekamsena sthito jagat॥ 10.42 ॥ |
Sri Krishna said: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself, I pervade and support this entire universe.
Om Tat Sat
Iti Srimad Bhagavadgeetaasoopanishatsu Brahmavidyaayaam Yogashaastre Sri Krishnaarjunasamvaade Vibhootiyogo Naama Dashamo’dhyaayah:॥ 10 ॥ |
Thus in the Upanishads of the glorious Bhagavad Gita, the science of the Eternal, the scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the tenth discourse entitled.
Description:
Krishna tells Arjuna that even the Devas and highly evolved souls fail to understand how He projects Himself as the universe and all its manifestations. He goes on to describe the various qualities that beings manifest according to their Karmas. All these qualities—wisdom, truth, contentment, etc.—originate from Him.
The true devotees of the Lord are wholly absorbed in Him. They have completely surrendered to Him and through single-minded devotion they are granted the power of discrimination, the discrimination that leads them from the unreal to the Real. Krishna emphatically declares that ignorance is destroyed and knowledge gained through Divine Grace alone.
Arjuna accepts the descent of the Supreme in a human form, but wishes to know from the Lord Himself His Cosmic powers by means of which He controls the diverse forces of the universe. The Lord describes His Divine glories, bringing within the range of Arjuna’s comprehension His limitless manifestations, and how He upholds everything. In short, the Lord is the Almighty Power that creates, sustains and destroys everything.